BRUNO SCHULZ MITYZACJA RZECZYWISTOCI PDF

As we all know by now, the reception of Bruno Schulz’s work is a long story, vast in scope. 37 B. Schulz, Mityzacja rzeczywistości, in Opowiadania, p. famous essay Mityzacja rzeczywistosci [The Mythization of Reality], nMityzacja rzeczywistosci, in Bruno Schulz, Proza (Krakow: Wydawnictwo. Literackie. 2 “Poezja – to są krótkie spięcia sensu między słowami, raptowna regeneracja pierwot-nych mitów.” Schulz, Bruno: “Mityzacja rzeczywistości”. In: Schulz, B. and .

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The word in its colloquial, present-day meaning is now only a fragment, a rudiment of some former, all-encompassing, integral mythology.

Knowledge schullz to the same inductively, methodically, taking the entire material of experience into account. The process has merely been restrained by the development of knowledge, has been pushed into a side channel, where it lives without understanding its true meaning.

Nienazwane nie istnieje dla nas. The spirit’s first and foremost function is to tell stories and to make up ‘tales’. For that reason, every kind of poetry is an act of mythologization and tends to create myths about the world. Why something should appear meaningful to us is impossible to define.

Translated by John M. Co nie ma sensunie jest dla nas rzeczywiste. Poetry arrives at the meaning of the world anticipando, deductively, on the basis of great and daring short-cuts and approximations.

The isolated, mosaic-type word is a later product, is the result of technique. The human spirit is tireless in its glossing of life with the aid of myths, in its ‘making sense’ of reality.

Visegrad Literature :: Schulz, Bruno: Mityzacja rzeczywistości

But the elements which it uses in construction have been used once before, have come from forgotten and shattered ‘stories’. For that reason, it retains within it a tendency to grow again, to regenerate, to become complete in its full meaning. The old cosmogonies expressed this in the maxim ‘in the beginning was the Word’. The unnamed does not exist for us. The page may have changed since that time or the link to it may be broken.

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The spirit’s first and foremost function is to tell stories and to make up ‘tales’. The original word was an hallucination circling the light of meaning, was the great universal totality.

The poet restores conductivity to words through new short-circuits, which arise out of their fusions. The original word was an hallucination circling the light of meaning, was the great universal totality. The process has merely been restrained by the development of knowledge, has been pushed into a side channel, where it lives without understanding its true meaning. For that reason, it retains within it a tendency to grow again, to regenerate, to become complete in its full meaning.

But the reverse would be more accurate: The image is also an offshoot of the original word, the word which was not yet a sign, but a myth, a story, or a meaning. The life of the word resides in the fact that it tenses and strains to produce a thousand associations, like the quartered body of the snake of legend, whose separate pieces sought each other in the dark. We use cookies to ensure that we give you the best experience on our website. The process of making sense of the world is closely connected with the word.

At present we consider the word to be merely a shadow of reality, its reflection. Philosophy is really philology, the creative exploration of the word. The life of the word resides in the fact that it tenses and strains to produce a thousand associations, like the quartered body of the snake of legend, whose separate pieces sought each other in the dark.

The driving force of human knowledge is the conviction that at the end of its investigations, it will discover the ultimate meaning of the world. In the hands of the poet, the word, as it were, comes to its senses about its essential meaning, it flourishes and develops spontaneously in keeping with its own laws, and regains its integrity.

Bruno Schulz

The word itself, left to its own devices, gravitates towards meaning. The thousandfold yet integral organism of the word was torn into individual phrases, into letters, into colloquial speech and in this new form, applied ezeczywistoci practical needs, it has come down to us as an organ of understanding. This is Info-Poland’s cache of http: Philosophy is really philology, the creative mityzafja of the word.

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The poet restores conductivity to words through new short-circuits, which arise out of their fusions. And yet over time the word grows rigid, becomes immobilized, ceases to be the conductor of new meanings.

Bruno Schulz | Open Library

It cannot be derived ,ityzacja other givens. Co nie ma sensu, nie jest dla nas rzeczywiste. The old cosmogonies expressed this in the maxim ‘in the beginning was the Word’. Knowledge tends to the same inductively, methodically, taking the entire material of experience into account. This website is using cookies. It seeks this meaning on the heights and scaffolding of its artificial mounds. The Mythologization of Reality English The essence of reality is meaning.

Every fragment of reality lives due to the fact that it partakes of some sort of universal meaning. It is an absolute given. Why something should appear meaningful to us is impossible to define. The mythologization of the world has not yet ended.

Every fragment of reality lives rzeczywistcoi to the fact that it partakes of some sort of universal meaning. But knowledge, too, is nothing more than the construction of myths about the world, since myth resides in its very foundations and we cannot escape beyond myth.

It is an absolute given.

When we employ commonplace words, we forget that they are fragments of ancient and eternal stories, miyyzacja, like barbarians, we are building our homes out of fragments of sculptures and the statues of the gods.

It’s the snapshot that we took of the page when we last activated our link to it. There is not even one of our brruno that is not derived from mythology, a mythology that has been transformed, mutilated, remoulded.

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