Volume I. The Apostolic Fathers with Justin Martyr and Irenaeus Clement of Rome, Mathetes, Polycarp, Ignatius, Barnabas, Papias, Justin Martyr, Irenaeus What really happened at Nicea: all the ancient sources. Konsili Nicaea 1 . The bishops assembled at Nicaea, who constitute the great and holy synod, greet the church of the Alexandrians, by the grace of God holy.
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Konsili Nicea II
With the creation of the creed, a precedent was established for subsequent local and regional councils of Bishops Synods to create statements of belief and canons of doctrinal orthodoxy —the intent being to define unity of beliefs for the whole of Christendom. History of the Catholic Church. If any have been promoted presbyters without examination, and then upon investigation have confessed their sins, and if after their confession men have imposed hands upon such people, being moved to act against the canon, the canon does not admit these people, for the catholic church vindicates only what is above reproach.
Since the grace of God and the most pious emperor Constantine have called us together from different provinces and cities to constitute the great and holy synod in Nicaea, it seemed absolutely necessary that the holy synod should send you a letter so that you may know what was proposed and discussed, and what was decided and enacted. What one sows, so shall he reap.
KONSILI NICEA by Michelle Sidharta on Prezi
I’m treading on their territory. Reprinted and continued Alexander of Alexandria and Athanasius took the first position; the popular presbyter Ariusfrom whom the term Nicsa comes, took the second.
We believe in one God the Father all powerful, maker of all things both seen and unseen. When first informed of the unrest in Alexandria due to the Arian disputes, he was “greatly troubled” and, “rebuked” both Arius and Bishop Alexander for originating the disturbance and allowing it to become public. Later, Socrates Scholasticus recorded more than and Evagrius,  Hilary of Poitiers Jerome Dionysius Exiguus and Rufinus  recorded Mosaic of Christ PantocratorHagia Sophia.
Athanasius, who had succeeded Alexander as Bishop of Alexandria, was deposed by the First Synod of Tyre in and Marcellus of Ancyra followed him in Christ taught that a person’s behavior would determine future events–as karma, as the Hindus say. Eusebius of Caesarea called to mind the baptismal creed of his own diocese at Caesarea at Palestine, as a form of reconciliation.
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However it did condemn Arius and his teachings, and the Emperor Constantine did take the usual Late Roman steps to ensure conformity afterwards. The idea is repeated in each of the three sections of this article, of which these are extracts: In particular, the Council did not seem to decree that Easter must fall on Sunday.
Paschal cycle 12 Great Feasts Other feasts: Renaissance depiction of the Council of Trent. Arius’s argument was that the Son was God’s very first production, before all ages, the position being that the Son had a beginning, and that only the Father has no beginning.
All the brethren in the East who have hitherto followed the Jewish practice will henceforth observe the custom of the Romans and of yourselves and of all of us who from ancient times have kept Easter together with you. Retrieved 7 October In the Council of Nicaea, one specific creed was used to define the Church’s faith clearly, to include those who professed it, and to exclude those who did not. Against all this the holy synod pronounced anathemas, and did not allow this impious and abandoned opinion and these blasphemous words even to be heard.
Komunitas Warung Kopi Portal komunitas Bantuan. Another result of the council was an agreement on when to celebrate Easter, the most important feast of the ecclesiastical calendar, decreed in an epistle to the Church of Alexandria in which is simply stated:.
And is online at http: Preterist Archive website Retrieved 2 April Ecclesiae Occidentalis monumenta iuris antiquissima, vol. This page documents the problem, and provides links to all the ancient source material in order to allow everyone to check the truth for themselves.
The Arian controversy arose in Alexandria when the newly reinstated presbyter Arius  began to spread doctrinal views that were contrary to those of his bishop, St. Although the most vocal of anti-Arians, the Homoousians from the Koine Greek word translated as “of same substance” which was condemned at the Council of Antioch in — were in the minority, the Creed was accepted by the council as an expression of the bishops’ common faith and the ancient faith of the whole Church.
The Creed was amended to a new version by the First Council of Constantinople in These two rules, independence of the Jewish calendar and worldwide uniformity, were the only rules for Easter explicitly laid down by the Council. It decreed that that he might remain in his own city without any authority to nominate or ordain, and that he was not to show himself for this purpose in the country or in another city, and that he was to retain the bare name of his office.
In fact the anecdote pre-dates Baronius by over six hundred years: And another I’m not making any of these up: This privilege, which has been granted to all others, does not apply to the person of Meletius because of his inveterate seditiousness and his mercurial and rash disposition, lest any authority or responsibility should be given to one who is capable of returning to his seditious practices.
Early material is derived from Eusebius, and then from other church historians. Catholicism portal Book Category. Unsourced material may be challenged and removed. Those who have been called by grace, have given evidence of first fervour and have cast off their [military] belts, and afterwards have run back like dogs to their own vomit, so that some have even paid money and recovered their military status by bribes — such persons shall spend ten years as prostrators after a period of three years as hearers.
Any presbyters or deacons or in general anyone enrolled in any rank of the clergy who depart from their church recklessly and without the fear of God before their eyes or in ignorance of the church’s canon, ought nicfa by any means to be received in another church, but all pressure must be applied to them to induce them to return to their own dioceses, or if they remain it is right that they should be excommunicated. In Jerome ‘s Prologue to Judith he claims that the Book of Judith was “found by the Nicene Council to have been counted among the number of the Sacred Scriptures”, which some have suggested means the Nicene Council did discuss what nicra would number among the nciea scriptures, but more likely simply means the Council used Judith in its deliberations on other matters and so it should be considered canonical.