Bhakti in the hearts of men. One of these hymns is the famous Bhaja Govindam. The way of devotion, is not different from the way of knowledge. BHAJA GOVINDAM Tranlation With Telugu Script – Download as Word Doc .doc) , PDF File .pdf), Text File Bhaja Govindam Lyrics and Meaning. Bhaja Govindam is a popular Hindu devotional composition attributed to Adi Shankara. This work of Adi Shankara underscores the view that devotion (Bhakti) to.
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Renunciation does not lie in external appearance which I used to do earlierbut in inward thought, feeling and attitude. The aged person expressed his inability to do so, because of his old age. Discrimination is distorted by the limitations of sense tslugu. That tremendous purity, that tremendous renunciation is the secret of spirituality”. Kaamam – desire, Krodham – anger, Lobham – greed, Moham – delusion, Tyaktvaa – having left, Aatmaanam – the Self, Pasyati – see the seekerSo’ham – ‘He am I’, Aatmagyaana Viheenah – those who have no self-knowledge, Moodhaah – the fools, Te tleugu they, Pachyante – are tortured, Narak nigoodhaah – in hell as captives.
Although the force and urge of attraction between male and female is a natural phenomenon, if controlled, it is good for the home and the society at large, if gobindam, it will burn many lives, as fire burns everything that it touches. Such a soul is beyond the ego and its vanities and joys and sorrows, merits and demerits, good and bad, pleasure and pain.
stotram mantram: Lord Bhaja Govindam Lyrics in Telugu Download in pdf
The refrain “Bhaja Govindam” which defines the composition and gives it its name invokes the almighty in the aspect of Vishnu ; it is therefore very popular not only with Sri Adi Shankaracharya’s immediate followers, the Smarthasbut also with Vaishnavas and others. Understand that each one of these is destroyed within a minute by time. Yet, one does not give up the storm of desires.
While the past disturbs the present, the future worries it. In some cases, the siblings start fighting with each other and come to blows or try to kill each other over the property. Kurute – goes to pilgrimage, Ganga saagara gamanam – to where the Ganges meets the ocean, Vrataparilamanam – observes the vows, Athavaa – or, Daanam – distributes gifts away, Gyaanaviheenah – devoid of experience of Truth, Sarvamatena – according to all schools of thought, Muktim – release, Na – not, Bhajati – gains, Janmasatena – even in hundred lives.
Sri Adi Shankaracharya Bhaja Govindam In Telugu – Temples In India Information
Then Lobha or greed signifies the profitless pursuit of things unaware of their real nature and lack of value. So, such a man alone will enjoy in this world, who grows beyond sorrows and tribulations, pleasures and pains, disease and death. Yaavat – as lons as, Pavanah – the breath lifeNivasathi – dwells, Dehe – in your body, Taavath – so long, Prichchati – enquires, Kusalam – of your welfare, Gehe – at home, Gatavati Vaayau – when the breath life leaves, Dehe Apaaye – when the body decays, Bharyaa – even your wife, Bibhyati – fears, Tasmin – that very in that veryKaaye – body.
It is my good fortune and the result of some good deeds of my earlier birth that I could think of undertaking such a task. In the youth, one’s energies are gogindam in one’s beloved. That may not help, as the vaasanaas will remain dormant and spring back at the earliest opportunity. This page was last edited on 30 Augustat One may be old and decrepit, unable to stand the cold, sits by fire to warm oneself, one cannot stretch one’s legs out due to cold and old age, not sure of next meal, yet desires bind one with their enormous power.
Published by Motilal Banarsidass Publ. These are all undoubtedly profitless or useless thoughts, as once the prana escapes from the bundle of lyrivs and flesh and the body gets disintegrated, all attachments will bind one. That is the reason, one must be ever ready to eschew the desire the moment lhrics springs in the mind, especially when such a desire it unreasonable, sexual and inconceivable.
Never does one turn to the quest for true wisdom. Although the mind initially resists any attempts of associating oneself with learned and self-controlled people, ultimately it will learn to forget, over a period of time, bahja old habits of thought. They are only for show-business or a kind of propaganda about oneself. He saw nothing but good.
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Understand that the world is equally unstable and it will be swallowed by disease and conceit. Like the stars that fade at dawn, the waywardness of the then religious preachers disappeared from the Indian scene at the dawn of Sri Sankaracharya. Baalah Taavat – so long as one is in his childhood, Kreedaa – towards play to play, Aasaktah – one is attached, Tarunah Taavat – a youth so long as one is in youthTarunee – towards young women towards passionSaktah – one is attached, Vriddhah Taavat – so long as one is old an old manChintaa – towards anxiety, Aasaktah – one is attached, Pare – to the Supreme, Brahmani – Brahman, Kah Api – any one alasKopi na – no one is seenSaktah – attached.
Jatilah – one ascetic with matter locks, Mundee – one with shaven head, Lunchhitakesah – one with hairs pulled out one by one, Kaashaaayaambara bahukritaveshah – one parading with ochre robes, Pasyan api cha – seeing, Na – never, Pasyati – sees, Moodhah – a fool, Hi – indeed, Udara nimittam – for belly’s sake, Bahukritaveshah – these different disguises or apparels.
The brittle vanities of life will never give permanent enjoyment to any one.
If one gets used to the pleasures, which the senses give, an insatiable craving for them set in again and again. A person leading a dharmic life must also submit to sorrows as willingly as one accepts pleasures. If mind is withdrawn from the sensory objects and the objects of entertainment, it stops from govindaam itself on mundane pleasures It will become empty and its infinite power starts working.
How to get over this delusion? Sri Adi Sankaracharya has provided an easy remedy to overcome the feeling of duality. The Rishis — the very embodiments of wisdom — who were slumbering for long, were again roused up by the sacred govkndam of the Upanishds.
Only He can destroy the Mura in us to make us eligible to enter into His kingdom. In the process, one has to withdraw one’s mind from all other preoccupations and keep reminding it of the goal and then nurture of the self is the only method by which one can reach the destination. I have no words to express myself and I am thankful to HIM from the core of my heart for His inspiration to accomplish this sacred assignment.
Sri Adi Sankaracharya asks his younger brethren in this sloka to ponder over the weakness of extreme attachment to things of the world outside and the futility that it brings ultimately. They are Kaantha or Kaminee and Kaanchana, i. Kaa – where is, Te – your, Kaantaa – wife, Dhanagat – pertaining to wealth, Chintaa – worry, Vaatula – O distracted one, Kim – is there, Tava – to you, Na asti – not, Niyantaa – the ordainer of rules one who ordains or commandsTrijagati – in the three worlds, Sajjan – of the good, Sangati – association, Sajjanasangati – the association with the goodEkaa – alone, Bhavati – becomes can serve asBhaava arnava tarane – to cross the sea of change birth and deathNaukaa – the boat.
Generous and positive actions may give some gainful results, but not liberation from birth even in hundred years.