ARCIC Mary Document – Full Text. In the continuing journey toward full communion, the Roman Catholic Church and the Churches of the Anglican Communion. wwThe Anglican–Roman Catholic International Commission (ARCIC) is an organization . Although ARCIC had just completed the major document on Marian theology in , Pope John Paul II suspended official talks between the Roman. Following seven years of work, the first ‘Agreed Statement’ (a page document) to emerge from ARCIC III, Walking Together on the Way.

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The ministers God gives the Church to sustain her life are marked by fragility:. With this background in mind, we seek a theologically grounded way to draw more closely together in the life of prayer in communion with Christ and his saints. By the fifth century they docuuments her as a new creation: Because the Church of God is recognised as the community where the divine means of salvation are at work, the demands of discipleship for the well-being of the entire Christian community cannot be refused.

In each community there is an exchange, a mutual give-and-take, in which bishops, clergy and lay people receive from as well as give to others within the whole body. The statement will, we hope, prompt further theological reflection; its conclusions present a challenge to our two Churches, not least in dovuments to the crucial issue of universal primacy.

In documengs with the Law of Moses, the baby is circumcised and presented in the Temple.

They thus know themselves to be children together of the one heavenly Father, born of the Spirit as brothers and sisters of Jesus Christ, drawn into the communion of love of the blessed Trinity. Retrieved 13 January Each of these readings has its limitations, and may give rise to exaggerations or imbalances: The exercise of authority must always respect conscience, because the divine work of salvation affirms human freedom.


The virginal conception discloses the second. We have encountered serious obstacles which make progress difficult. Her bodily intimacy with her son was all of a piece with her faithful following of him, and her maternal participation in his victorious self-giving Luke 2: In the continuing journey toward full communion, the Roman Catholic Church and the Churches docuents the Anglican Communion have for many years prayerfully considered a number docuuments questions concerning the faith we share and the way we articulate it in the life and worship of our two households of faith.

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In both our communions, the bishops meet together collegially, not as individuals but as those who have authority within and for the synodal life of the local churches. It was recognised in his powerful teaching and in his healing and liberating word cf.

The bishops, the clergy and the other faithful must all recognise and receive what is mediated from God through each other. The Anglican – Roman Catholic International Commission now offers this Agreed Statement on the place of Mary in the life and doctrine of the Church in the hope that it expresses our common faith about the one who, of all believers, is closest to our Lord and Saviour Jesus Christ.

We are at one with her and the apostles, as they pray for the outpouring of the Spirit upon the nascent Church, the documetns family of Christ.

The trinitarian pattern of divine action in these scenes is striking: In this way, not only from generation to generation, but also from place to place, the one faith is communicated and lived out. Roman Catholics and Anglicans share this understanding of synodality, but express it in different ways.

ZKTh 74 [], pp. The Exercise of Authority in Teaching It is not an authoritative declaration by the Roman Catholic Church or by the Anglican Communion, who will study and evaluate the document in due course.


It drew on popular devotion expressed in the second-century Protoevangelium of Jamesand paralleled the dominical feast of the Annunciation and the existing feast of the conception of John the Baptist.


In the Church of England at the time of the English Reformation the tradition of synodality was expressed through the use both of synods of bishops and clergy and of Parliament including bishops and lay people dcouments the settlement of liturgy, doctrine and church order. In the New Testament these prophetic and wisdom motifs are combined Luke The authority of General Councils was also recognised.

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However, is there at all levels effective participation of clergy as well as lay people in emerging synodal bodies? Believers are together the people of faith because they are incorporated by baptism into a community which receives the canonical Scriptures as the authentic Word of God; docuemnts receive faith within this community. It will encourage the churches in their mission.

The exercise of this teaching authority requires that what it teaches be faithful to Holy Scripture and consistent with apostolic Tradition.

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Church as Communion24 will the God whose purpose it is to bring all things into unity in Christ cf. The reception of the primacy of the Bishop of Rome entails the recognition of documenhs specific ministry of the universal primate.

Issues concerning authority have been raised acutely for each of our communions.

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